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Authored by Rafa Hasan Zamir
"I don't want your hope. I don't want you to be hopeful. I want you to panic. I want you to feel the fear I feel every day. And then I want you to act. I want you to act as you would in a crisis. I want you to act as if our house is on fire. Because it is."
KEY TAKEAWAYS
Our brains prioritize immediate physical threats over slow-moving crises.
Today First: We choose current comfort over future environmental consequences.
Distance: We feel the damage is happening "elsewhere" or to someone else.
Assuming Others Act: We wait for governments or corporations to fix the problem.
Status Pressure: High-consumption lifestyles are still seen as signals of success.
“Hours spent in fields, woods and steams. I had a phase of sitting up a tree, just sitting there, swaying in the wind. We ate anything we could find and once found a bush of white raspberries. I carried a tiny penknife for peeling turnips. We found caterpillars and raised them to be moths or butterflies. We also collected birds eggs, we only took one from a nest. I had Observers book of wild flowers, trees and birds . I'm 71 now and still get excited by frogspawn, birdsong and wild plants and flowers.” A 71-year-old Reddit user's relation with nature.
This pushes one to reflect that such a visceral connection with nature might become an ancient folklore for our future generations. Systemic environmental degradation is an unfortunate reality that many of us are concerned about; however, it also intrigues me why some amongst us are so unconcerned about the destruction of the only place we humans call home, our mother earth. In this article, we “unearth” the layers of human psychology, as an individual and as part of a collective society, to understand the basis of human apathy towards environmental degradation and protection.
The first part of the problem begins at the individual level. The human psyche is a wonder; however, even this marvel is subject to its limitations. These limitations are the main culprit of its attitude towards such an important yet abstract issue. Let me explain how,
Let's draw a scenario, you are living in a cave as an early human, and a bear attacks the cave. As beings with the instinct of survival, we might kill the bear to protect ourselves without thinking much. Our brains are evolved in such a way that we require an immediate visible threat (like the bear) to react or at least care. This is because such threats trigger our emotional center in the brain, leading to an emotion (such as fear in case of the bear), which provokes us to take action. Unfortunately, environmental degradation is a slow, abstract, and often invisible concept that fails to evoke emotions.
Humans are naturally "myopic." We overvalue immediate rewards and drastically discount future consequences, making long-term environmental protection feel less urgent than today's comfort. Therefore, the convenience of using plastic bags today outweighs the long-term environmental impact.
How many times do we ignore people fighting on a road after an accident? Well, even though it might spark a little curiosity or concern, most of us don’t care enough to do something about it. Mostly because we see it happening with “elsewhere,” or “to someone else.” This is psychological distancing, and we humans are exactly doing this to the environment. We mentally categorize environmental issues as happening "elsewhere" or "sometime else,” which lowers our personal sense of risk.
When our lifestyle conflicts with our values, it creates mental discomfort. To resolve this, we often change our beliefs rather than our habits. Thus, the idea that our actions have an impact on the environment can be against our values. To avoid the discomfort, we tend to change our beliefs that “It's not that bad” or “It wouldn’t matter.”
Now comes the worst of them all, “the bare minimum bias.” After taking one small step (like recycling a bottle), individuals often feel they have "done their part," leading to a decrease in concern for more significant, systemic changes. This is most concerning because it reduces the much-needed environmental anxiety that leads to fewer efforts.
Humans are "social beings." Therefore, our opinions, attitudes, and the motivation to act are not developed in isolation. We are influenced by a collective societal force that brings us to the other part of the problem, the societal influence.
Most people actually care about the environment, but believe that everyone else is indifferent. Because no one sees their peers taking radical action, they stay silent to avoid being the "social outlier."
When a problem is global, we assume "someone else", the government, scientists, or corporations, will fix it. This leads to individual paralysis, as we feel our personal contribution is insignificant.
In many cultures, high-consumption lifestyles (large cars, new tech) are signals of success. Going against these Descriptive Norms can feel like a loss of social status.
People have a psychological need to believe their society is stable and "good." Acknowledging that our current economic system is inherently destructive is terrifying, so we subconsciously defend the status quo.
Social cooperation breaks down when we perceive that others are not doing their fair share. If a person feels that "the rich" or "other nations" aren't sacrificing, they feel a sense of moral licensing to remain apathetic themselves.
These mental barriers overlap to form a "wall" of apathy. Together, these shortcuts shield us from the reality of environmental decay. The change in attitudes would not happen if we continue to alienate the people who are victims of their own minds and societal paradoxes. The power is realizing that with empathy, we preserve ourselves from trivial, isolating debates and lead a more thoughtful and educated discourse, where we can actually work on the actual sources of apathy to bring about change.
If you found the article enlightening, don’t keep it to yourself—share it with others!
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